The Synoptic Gospels–Matthew, Mark, and Luke–share the same narrative structure. Jesus spends the bulk of his ministry in Galilee. The transfiguration is the culmination of that ministry. Then he travels to Jerusalem and faces his final week.

Notice how each Gospel writer treats the travel section of the story. The fact that Luke spends ten chapters telling the stories of what Jesus did and taught as he walked to Jerusalem might offer us a clue about the unique portrait that Luke is painting of Jesus.

The presentation below is an interactive, choose your own adventure experience. Click the big arrow to begin. You can use the navigation arrows to follow a sequential presentation, or use your mouse or trackpad to pan and zoom and click on what you find interesting.

Let’s look at all of the stories as a unit and see if there is a connection between the beginning and the end.

The Travel Narrative begins when Jesus sent out the seventy (Luke 10:1-20 and page 13) to go to the places that he intended to go. They were to do the things that he intended to do. When they found a person of peace, they were to remain in that house, share the peace and bring healing. This work of peace elicits the proclamation, “The Kingdom of God has come near!”

Jesus demonstrates this action in various ways as he progresses through his journey. Click on the page thumbnails to expand. Click the button to go to the page to dig deeper. Keep scrolling to see the conclusion of the travel narrative. What do you notice about the way Jesus taught and the topics of his teaching?

Read this commentary for another visual exploration of the Zacchaeus story.

What if the Zacchaeus story is the culmination of this whole process? What if Zacchaeus is a person of peace? What if he is the only one in Jericho who is doing Kingdom work: caring for the poor and seeking justice in a corrupt system? That is why Jesus must stay in his house and why Salvation (The Kingdom of God) has come.

Next Stop…The Passion Week.

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